The Academy The Sciences and Research Courses and Schedule Publications Resources and Archive Shop

 

Journal of Conscientiology

Volume 3, Number 10 - October 2000

International Institute of Projectiology and Conscientiology

Editors' Foreword


Articles:

The Importance of our Present Level of Awareness to Perform Impact-therapy

Carlos Alberto Santos Lucena & Zilda Margarete Seixas de Lucena

Evolutionary Inertia

Rodrigo Santa Rosa Montenegro

Lexicografía y Comunicología

Paloma Cabadas Tellado

Olympic Games and the Consciousness

Luiz Bonassi

Understanding the Consciousness as a means to Reduce Negative Human Behavior

Nelson Correia Abreu


Personal Account:

My First Out-of-Body Experience as an Adult

Angélica Guidini


Correspondences

Alfredo Gutierrez

Editors’ Foreword

The contributions published in this issue of the Journal present us with interesting thoughts and reflections on the use of consciential attributes. To start with we have Carlos and Zilda Margarete Lucena's formulation of the characteristics required to perform assistance through the clarification task.

Rodrigo Montenegro's work discusses how consciousnesses can make use of their attributes, by means of conscious or unconscious repetition. According to Montenegro, the repetition of patterns causes either the development of positive evolutionary conditions or emphasis of non-desirable characteristics.

Among other interesting works that contribute to this issue, you will find Luis Bonassi's study of the history of the Olympic Games, where he considers the attitude and consciential attributes of athletes as well as the reaction of humankind to sports. Paloma Cabadas writes an essay in Spanish addressing lexicography and communication from a conscientiological perspective.

We would like to take this opportunity to inform our members that the land for construction of the International Academy of Conscientiology (IAC) has already been purchased. It is in Portugal, in the region of Alentejo. The IAC will be the main European research center on conscientiology. If you would like to contribute or take part in this project, please contact IIPC's Portuguese team.

The Editors


Abstracts:

The Importance of our Present Level of Awareness to Perform Impact-therapy

Carlos Alberto Santos Lucena &
Zilda Margarete Seixas de Lucena

ABSTRACT: This paper presents the variables of Evolutionary Time (ET) and Present Awareness (PA) in discussing the importance of lucidity in the practice of interconsciential assistance, which is done through clarification task, i.e., impact-therapy. The concept of Evolutionary Quantum (EQ) is also proposed as the functional unit of existential seriation.

SUMARIO: Este artículo presenta las variables Tiempo Evolutivo (TE) y Lucidez Presente (LP), tratando la importancia de esta última para la práctica de la asistencia interconciencial a través de la tarea del esclarecimiento - impacto-terapia. Se propone también el concepto del Quantum Evolutivo (QE), que representa la unidad funcional de la serialidad existencial.

RESUMO: Apresentam-se as variáveis Tempo Evolutivo (TE) e Lucidez Atual (LA) e discute-se a importância desta última na prática da assistência interconsciencial pela tares - Impactoterapia. Propõe-se o conceito de Quantum Evolutivo (QE), representando a unidade funcional da serialidade existencial.

Carlos Alberto Santos Lucena & Zilda Margarete Seixas de Lucena are both Biologists. They are also volunteers in the Porto Alegre office of the IIPC in Brazil, and researchers at the Museum of Science and Technology of the Pontifical Catholic University of Rio Grande do Sul, Brazil.

Evolutionary Inertia

Rodrigo Santa Rosa Montenegro

ABSTRACT: The objective of this work is to contribute to raising awareness regarding repetitive patterns throughout our lives. The article aims at understanding and applying evolutionary inertia. Such knowledge is sought to contribute in deepening consciential renewal by means of identifying and overcoming repetitive aspects of our thosenes. Such aspects can either trigger or hinder consciential maturity.

SUMARIO: El objetivo de este trabajo es para contribuir a elevar el grado de lucidez por lo que se refiere a los patrones repetitivos cometidos a lo largo de nuestras vidas. Este articulo tiene como objetivo la comprensión y la aplicación de la inercia evolutiva. Se busca tal conocimiento para contribuir en la profundización de la renovación conciencial a través de la identificación y la superación de los aspectos repetitivos de nuestros pensenes. Tales aspectos provocan u obstaculizan la madurez conciencial.

RESUMO: O objetivo deste trabalho é contribuir para elevar nosso nível de lucidez em relações aos padrões repetitivos em nossas vidas. Este artigo visa, portanto, compreender o conceito e aplicação da inércia evolutiva. Este conhecimento deve contribuir para expandir as renovações conscienciais através da identificação e superação dos aspectos repetitivos de nossos pensenes, os quais podem desencadear ou obstaculizar a maturidade consciencial.

Rodrigo Santa Rosa Montenegro has studied two years of Psychology in the Renée Descartes University and Saint Denis University in France. He has worked with the IIPC Head Office in Rio de Janeiro and presently is part of the IIPC London team. He has been a researcher with the IIPC since 1995, and has contributed with the Existential Inversion Research Group.

Lexicografía y Comunicología

Paloma Cabadas Tellado

SUMARIO: El presente artículo pretende resaltar el discreto pero imprescindible papel de la lexicografía dentro del ámbito de la lengua y su relación fundamental con la condición comunicativa más avanzada, la comunicología interconciencial. Como es bien sabido, en nuestra dotación conciencial se halla de forma innata la disposición para hablar, el Lenguaje; muchas personas desarrollan especial interés por estudiar las manifestaciones culturales de su lengua y de sus textos escritos, la Filología; unos pocos más abnegados se especializan en conservar, actualizar y recrear el saber léxico, la Lexicografía; todavía menos son los que consiguen enhebrar esos saberes primordiales con el desarrollo de las percepciones finas y sutiles, el Parapsiquismo; aunar todo esto con laboriosidad y disciplina permite alcanzar esa forma de comunicación interconciencial y multidimensional evolucionada, compleja y erudita, la Comunicología.

ABSTRACT: This article seeks to point out the discreet but indispensable role of lexicography in language and its fundamental relationship with the most advanced condition in communication: interconsciential communicology. As it is known, included as part of our innate consciential attributes is the disposition to speak, this implies the use of a Language. Many people develop a special interest in studying the cultural manifestations of their language and of their written texts, this is called Philology. A few, more selfless individuals specialize in conserving, bringing up to date and recreating the lexical knowledge – this process is known as Lexicography. Even fewer still are the ones that are able to thread that primordial knowledge with the development of the fine and subtle perceptions, i.e., Psychism. The joining of all of these with diligence and discipline allows individuals to reach that form of complex and learned, interconsciential and evolved multidimensional communication, called Communicology.

RESUMO: Este artigo pretende ressaltar o discreto, porém imprescindível, papel da lexicografia no âmbito da língua e sua relação fundamental com a condição comunicativa mais avançada, a comunicologia interconsciencial. Como se sabe, em nossa dotação consciencial se encontra de forma inata a disposição para falar, a Linguagem. Muitas pessoas desenvolveram interesse particular por estudar as manifestações culturais de seu idioma e de seus textos escritos, a Filología. Uns poucos mais abnegados se especializaram em conservar, atualizar e recriar o saber léxico, a Lexicografia. Ainda em menor número são os que conseguem encaixar esses conhecimentos primordiais com o desenvolvimento das percepções finas e sutis, o Parapsiquismo. Aunar tudo isto com trabalho e disciplina permite alcançar essa forma de comunicação interconsciencial e multidimensional evoluída, complexa e erudita, a Comunicologia.

Paloma Cabadas Tellado es psicóloga, traductora y profesora investigadora en el IIPC. Actualmente, Paloma es colaboradora y asesora de prensa en la oficina del Instituto en Madrid.

Olympic Games and the Consciousness

Luiz Bonassi

ABSTRACT: During this analysis we will study the history of the games, focusing on its development and problems faced by the organizers in maintaining the Olympic spirit. We will also approach the fan's characteristics, the most common psychopathologies found in this group, the modalities of games and its relationship with the intraconscientiality, and the Olympic idols. In addition, we will discuss the interesting paradoxes of the games and the existing similarity between the Olympic Games and the multiexistential cycles during the evolution of the consciousness.

SUMARIO: Durante este análisis nosotros estudiaremos la historia de los juegos, enfocándonos en su desarrollo y los problemas enfrentados por los organizadores para mantener el espíritu Olímpico. Nosotros también estudiaremos las características de los espectadores, las psicopatologías más comunes encontradas en este círculo, las modalidades de disciplinas y su relación con la intraconciencialidad, y los ídolos Olímpicos. Además, nosotros discutiremos las paradojas interesantes de los juegos y la similitud existentes entre los Juegos Olímpicos y los ciclos multiexistenciales en la evolución de la conciencia.

RESUMO: Durante esta análise estudaremos a história dos jogos, como foi seu desenvolvimento e os problemas enfrentados pelos organizadores para manter o espírito olímpico aceso. Abordaremos também as características do torcedor, as psicopatologias mais comuns do meio, as modalidades e sua relação com a intraconsciencialidade, os ídolos olímpicos. Por fim veremos os interessantes paradoxos dos jogos e a semelhança que há entre as olimpíadas e os ciclos multiexistenciais durante a evolução da consciência.

Luis Bonassi is an engineering draftsman and a psychologist. Presently he works as a volunteer at the Multi-media Library at CHSC. He is also an instructor at the IIPC in Iguassu Falls, Brazil.

Understanding the Consciousness as a means to Reduce Negative Human Behavior

Nelson Correia Abreu

ABSTRACT: The author reflects on the potential of consciousness research to reduce negative human behavior by allowing individuals to directly and scientifically recognize a common, multidimensional, multiexistential, continuously-evolving human essence and to identify the irrationality of negative manifestations.

SUMARIO: El autor reflexiona sobre el potencial que tiene la investigación de la conciencia para reducir la conducta humana negativa; al permitir que los individuos identifiquen directa y científicamente la esencia humana multidimensional y multiexistencial – que se encuentra en continua evolución – así como observar la irracionalidad que existe en las manifestaciones negativas.

RESUMO: O autor reflete sobre potencial que a pesquisa da consciência tem para reduzir o comportamento humano negativo, permitindo aos indivíduos identificarem, de modo direto e científico, a essência humana multidimensional e multiexistencial, em constante evolução, bem como observar a irracionalidade que existe nas manifestações negativas.

Nelson Correia Abreu was born in Lisbon, Portugal in 1982 and has been living in Florida, USA since 1996. Currently an electrical engineering student at the University of Florida (UF), he has been studying conscientiology as an independent researcher.

My First Out-of-Body Experience as an Adult

Angélica Guidini

This projection occurred in 1993 when I participated for the first time in the IIPC course Extension in Conscientiology and Projectiology 2 (ECP2), which place over a three-day period. During the second night I had a projective experience that caused in me a profound impact. This was my first lucid projection that I can remember as an adult. I was 33 years old at the time.
I had awakened in the middle of the night at around three in the morning due to distended bladder discomfort. I do not remember going to the bathroom, but I clearly perceived that I was projected because, while returning from the bathroom, instead of exiting through the door I went through the wall that separates the bedroom and the bathroom - a clear self-proof of the permeability of the psychosoma. Since I had recently participated in the Consciousness Development Program (curricular course on projectiology), I suspect that the mental saturation brought about by these courses was a contributing factor to the projection.
When I realized that I was in the projected state I was as lucid as if I had been in my physical body, wide awake. I tried to keep calm as I was almost euphoric and proceeded to verify my surroundings.
The environment seemed to be infused by a soft yellow light that appeared to be inherent of that condition. I knew that the physical environment of the hotel room where I was a guest was totally dark at the time.
I observed the bedroom and noticed that I could neither see my physical body nor my roommate's; however, I could perfectly see the sleeping psychosomas of two girlfriends that were more than 800 kilometers away from the hotel. I tried for a few seconds to wake them up by shouting, but I did not succeed. They were profoundly unconscious outside of their physical bodies.
There was also a third person, a woman who I knew, lying down on some sort of extraphysical mattress positioned at a lower level than my friends. She appeared to be on the floor of the room but the mattress did not touch the floor. I then received a strong intuition that the three women were there to be assisted by the extraphysical team of the ECP2 and that the one lying down (the other two were in lotus position floating in the air) was the one who needed the most assistance, as she was in a more appropriate position to receive the extraphysical help needed in her personal case.
After having tried to contact them, I floated out of the room. While passing through the door, I noticed that the hallway had the same yellowish hue that I had observed in the bathroom. The extraphysical environment was similar to the intraphysical but there were some objects and furniture that did not exist intraphysically. The extraphysical room seemed more crowded than the intraphysical. I flew along the hallway observing everything and then decided to return to my room. Once inside the room I no longer saw my friends projected as I have seen them before. Upon facing the window I observed a curtain clip that intraphysically I had not seen. This is a simple observation, which demonstrated to me that I had been very lucid. I remember at that moment thinking "if the curtain and the clip do not exist intraphysically it is possible that what I am seeing is a morphothosene (thought-form) of both".
At that point I decided that to enrich the experience I would enter the body and leave it again. I thought I would be able to experience the sensation of taking off which I had not experienced during the first exit as I had recovered my lucidity when I was already projected in the extraphysical dimension. And so I did. I reentered my body and distinctly I could feel when both bodies aligned themselves.
I became so euphoric with this experience that I could not go back to sleep for the two hours following and nor I was able to leave the body again. I could not write down my experience because my roommate was asleep and I did not want to awake her by turning the lights. Our room was in complete darkness. When I finally relaxed to fall asleep again I repeated several times to myself that I would remember everything in the morning. I was afraid that once asleep the details of this very lucid projection would be lost by the intraphysical memory. I woke up at around seven o'clock in the morning and was able to remember everything in detail.
This projective experience was very important to me since it was my first as an adult. I was able to corroborate several of the aspects of conscious projection that I had learned about in the Projectiology courses of the IIPC. The phrase that is posted in every IIPC classroom, "Do not believe in anything, have your own experiences" made a lot of sense. I can still remember this projection as if it had happened today. The degree of lucidity was extraordinary being one of the most significant projections I have ever had.


Angelica Guidini